We continue this week, hearing Jesus preach to us as we hear more of the sermon on the mountain. Last week we heard Jesus tell us how we are the salt and the light of the world, that is, how our Christian faith is shown in our thoughts, words and deeds. We also were reminded that all of the Bible is a gift from God, that it is His Word and that it is able to make you wise for salvation (2 Tim. 3:15). This week we want to begin where we ended last week, so we go back and pick up our text at verse twenty from last week. In verse twenty Jesus tells us that our righteousness should surpass that of the Pharisees and teachers of the law. We read, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (v. 20). Last week we came to understand that if we compare our righteousness, or goodness, our good works alone to that of the Pharisees and teachers of the law, that our goodness is nothing. However, we also came to realize that the goodness of the Pharisees and the teachers of the law was merely an outward goodness, a civil righteousness, not a true goodness, not true good works in God’s eyes. Praise the Lord that our goodness, our righteousness, our good works do surpass that of the Pharisees and teacher of the law, not because we are good, but because our goodness is Jesus’ goodness made ours by faith and we know that goodness, that righteousness far surpasses the goodness of the Pharisees and teachers of the law.
Moving on to our text for today Jesus speaks to us about the fifth, sixth and second commandments. Listen carefully, because Jesus’ point is not so much the commandment as it is in the way we sin against these commandments. And the way we sin against these commandments in not necessarily the way you and I might think. Jesus begins by saying, “you have heard that it was said,” meaning that we have heard from the Pharisees and teachers of the law and implying that their words might not be completely reliable. We read beginning at verse twenty-one, “21You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23So if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26Truly, I say to you, you will never get out until you have paid the last penny” (v. 21-26).
Now, let us say Jesus’ words in our modern language and I hope this is something that you learned in catechism class. Jesus says, you have heard it said that the fifth commandment refers only to actual killing, or murder but I am here to tell you that the fifth commandment refers not only to actual killing, not only to murder, but also to anger, to name calling, and to angry cursing. In other words, killing and murder is merely the final stage of sin, sin which began in one’s heart. Sin which began with anger, then escalated to name calling, grew more intense with angry cursing, and ended with actual murder. Jesus’ words remind us that all sins, no matter how small we might think they are, are sin. For Jesus, there is no degree of sin. Maybe you have heard it said this way. In God’s eyes, a sin is a sin is a sin.
Jesus reminds us that we sin not just in our actions, by what we do or do not do. You might remember that we sin sins of commission, when we do an actual sin and we sin sins of omission when we sin by not doing something we should be doing. Not only do we sin in action but we also sin in our words and in our very thoughts. Sin has its beginning in our heart, in our thoughts, in our mind and soul. Jesus reminds us that all sins, no matter how small we may think they are, all sins are serious offenses in deed, in word or in thought, so much so that it might hamper one’s own worship.
With our sins in mind Jesus reminds us with His “therefore,” therefore Jesus says we are to settle our earthly accounts of conflict before attempting to bring an offering to His altar. Yes, you heard Jesus right. If you are about to put your offering in the offering basket and you remember that you have sinned against someone, or that someone has sinned against you and those sins have not been reconciled, do not put your offering in the basket. Here again we are reminded that our giving back to the Lord is a privilege. And Jesus continues by telling us that we are to settle our earthly accounts of conflict lest, ultimately, they are carried over into heaven where we will have to settle them before the eternal judge.
Jesus continues with His next, “you have heard,” again implying, by the Pharisees and teachers of the law, beginning in verse twenty-seven. We read, “27You have heard that it was said, ‘You shall not commit adultery.’ 28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. 31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery” (v. 27-32).
I am sure that these words of Jesus do not set well in our world of hedonism, our world of “if it feels good, do it,” our world of “We’re living in the twenty-first century.” Jesus tells us that we commit adultery even if a physical act is not performed, because we can commit adultery simply with our eyes. How often does one commit adultery in the course of watching a thirty minute television show? Or a two minute commercial for that matter? But pastor, you say, you do not expect us to give up television. Do not look at me, I am not here to tell you what to give up, I am merely passing on Jesus’ words. Like the fifth commandment, so with the sixth commandment, Jesus reminds us that adultery begins in the heart, mind and soul.
The problems of Jesus’ day sound very much like the problems of our own day. In Jesus’ day it was thought that it was okay to simply write a certificate of divorce, even for bad cooking, or bad dressing. What are our reasons for divorce today? Incompatibility, irreconcilable differences, whatever fancy word you want to use to say, “we despise the commitment we made to each other before God.” Jesus says that the only reason, the only reason, for divorce allowed before God is the reason of marital unfaithfulness. I will leave it with that, those are Jesus’ words.
Our text has one more “you have heard” beginning at verse thirty-three. We read, “33Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36And do not take an oath by your head, for you cannot make one hair white or black. 37Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” (v. 33-37).
The problem of Jesus’ day, and of ours, is that people were not keeping their word, were lying and in order to persuade others to believe them they were swearing by anything they could swear by, except God’s name and thought that if they broke their oath that would be okay because they did not swear by God’s name. However, Jesus tells us that we should not break any oath. And especially, He reminds us that we should not swear recklessly. In other words, we should not say something like “I swear to God, stick a needle in my eye,” or “cross my heart and hope to die,” or “to tell the truth,” or, “to be honest with you,” or simply, “I swear,” and the list goes on. Any of these and all of these are not needed. Jesus reminds us that our word is backed up by our actions, let your “yes” be “yes” and your “no” be “no.” Your word is as good as you keep your word, and if you keep your word you do not need to swear to emphasize or suggest that now you will really keep your word. If you keep your word you will be known for keeping your word and your “yes” or “no” is all that will be needed.
I guess by now we have all been convicted by the words which Jesus has for us today, which is the point of Jesus’ words of law, to convict us. Jesus words remind us that we daily sin much and are in need of forgiveness, which, again, is the point of the law, to show us our sins and how sinful we truly are. The Pharisees and the teachers of the Law tried to narrow the definitions of the commandments in order to convince themselves that they were able to keep them. Thus, if we are able to keep the commandments ourselves, we have no need for God. Jesus broadens the definitions of the commandments showing us how sinful we are so that we clearly see our need for a Savior. Jesus’ Words remind us that we sin by killing in thought and word, hatred and name calling. We daily sin much by our lusting after others. We daily sin much by our swearing by all the earth. We daily sin much and are in need of forgiveness. Fortunately for us, Jesus is also the one who is giving us His Word and His Word includes words of “Your sins are forgiven, go and sin no more.”
It is only after we hear the law which shows us how sinful we truly are that the words of the Gospel, “Your sins are forgiven,” can truly be sweet and mean so much to us. It is just as we confessed at the beginning of our service, “8If we say we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8,9).
Jesus came into our world to deliver us from sin, death and the power of the devil. He did that, delivered us from sin, death and the power of the devil by sacrificing Himself on the cross for us, in our place. And now He works in us, through His means of grace, the Word and the sacraments, to help us to overcome the temptations of the devil, the world and our own sinful nature. It is Jesus who reminds us that sin begins in the heart, and it is Jesus who works in our hearts to overcome sin and temptation. It is Jesus who reminds us that we are not perfect and as long as we are on this earth we will not be perfect, and it is Jesus who reminds us that He has overcome the world. Each day then, we wake up, we remember our baptism, we remember that we have been washed by Jesus, we have been forgiven. Each day we get a fresh start because all our sins have been paid for and Jesus will help us to go out and sin no more. Strengthened by Jesus’ Word, we go out in faith and confidence and live lives that say, to God be the glory, for Jesus’ sake. Amen.
Moving on to our text for today Jesus speaks to us about the fifth, sixth and second commandments. Listen carefully, because Jesus’ point is not so much the commandment as it is in the way we sin against these commandments. And the way we sin against these commandments in not necessarily the way you and I might think. Jesus begins by saying, “you have heard that it was said,” meaning that we have heard from the Pharisees and teachers of the law and implying that their words might not be completely reliable. We read beginning at verse twenty-one, “21You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23So if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26Truly, I say to you, you will never get out until you have paid the last penny” (v. 21-26).
Now, let us say Jesus’ words in our modern language and I hope this is something that you learned in catechism class. Jesus says, you have heard it said that the fifth commandment refers only to actual killing, or murder but I am here to tell you that the fifth commandment refers not only to actual killing, not only to murder, but also to anger, to name calling, and to angry cursing. In other words, killing and murder is merely the final stage of sin, sin which began in one’s heart. Sin which began with anger, then escalated to name calling, grew more intense with angry cursing, and ended with actual murder. Jesus’ words remind us that all sins, no matter how small we might think they are, are sin. For Jesus, there is no degree of sin. Maybe you have heard it said this way. In God’s eyes, a sin is a sin is a sin.
Jesus reminds us that we sin not just in our actions, by what we do or do not do. You might remember that we sin sins of commission, when we do an actual sin and we sin sins of omission when we sin by not doing something we should be doing. Not only do we sin in action but we also sin in our words and in our very thoughts. Sin has its beginning in our heart, in our thoughts, in our mind and soul. Jesus reminds us that all sins, no matter how small we may think they are, all sins are serious offenses in deed, in word or in thought, so much so that it might hamper one’s own worship.
With our sins in mind Jesus reminds us with His “therefore,” therefore Jesus says we are to settle our earthly accounts of conflict before attempting to bring an offering to His altar. Yes, you heard Jesus right. If you are about to put your offering in the offering basket and you remember that you have sinned against someone, or that someone has sinned against you and those sins have not been reconciled, do not put your offering in the basket. Here again we are reminded that our giving back to the Lord is a privilege. And Jesus continues by telling us that we are to settle our earthly accounts of conflict lest, ultimately, they are carried over into heaven where we will have to settle them before the eternal judge.
Jesus continues with His next, “you have heard,” again implying, by the Pharisees and teachers of the law, beginning in verse twenty-seven. We read, “27You have heard that it was said, ‘You shall not commit adultery.’ 28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. 31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery” (v. 27-32).
I am sure that these words of Jesus do not set well in our world of hedonism, our world of “if it feels good, do it,” our world of “We’re living in the twenty-first century.” Jesus tells us that we commit adultery even if a physical act is not performed, because we can commit adultery simply with our eyes. How often does one commit adultery in the course of watching a thirty minute television show? Or a two minute commercial for that matter? But pastor, you say, you do not expect us to give up television. Do not look at me, I am not here to tell you what to give up, I am merely passing on Jesus’ words. Like the fifth commandment, so with the sixth commandment, Jesus reminds us that adultery begins in the heart, mind and soul.
The problems of Jesus’ day sound very much like the problems of our own day. In Jesus’ day it was thought that it was okay to simply write a certificate of divorce, even for bad cooking, or bad dressing. What are our reasons for divorce today? Incompatibility, irreconcilable differences, whatever fancy word you want to use to say, “we despise the commitment we made to each other before God.” Jesus says that the only reason, the only reason, for divorce allowed before God is the reason of marital unfaithfulness. I will leave it with that, those are Jesus’ words.
Our text has one more “you have heard” beginning at verse thirty-three. We read, “33Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36And do not take an oath by your head, for you cannot make one hair white or black. 37Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil” (v. 33-37).
The problem of Jesus’ day, and of ours, is that people were not keeping their word, were lying and in order to persuade others to believe them they were swearing by anything they could swear by, except God’s name and thought that if they broke their oath that would be okay because they did not swear by God’s name. However, Jesus tells us that we should not break any oath. And especially, He reminds us that we should not swear recklessly. In other words, we should not say something like “I swear to God, stick a needle in my eye,” or “cross my heart and hope to die,” or “to tell the truth,” or, “to be honest with you,” or simply, “I swear,” and the list goes on. Any of these and all of these are not needed. Jesus reminds us that our word is backed up by our actions, let your “yes” be “yes” and your “no” be “no.” Your word is as good as you keep your word, and if you keep your word you do not need to swear to emphasize or suggest that now you will really keep your word. If you keep your word you will be known for keeping your word and your “yes” or “no” is all that will be needed.
I guess by now we have all been convicted by the words which Jesus has for us today, which is the point of Jesus’ words of law, to convict us. Jesus words remind us that we daily sin much and are in need of forgiveness, which, again, is the point of the law, to show us our sins and how sinful we truly are. The Pharisees and the teachers of the Law tried to narrow the definitions of the commandments in order to convince themselves that they were able to keep them. Thus, if we are able to keep the commandments ourselves, we have no need for God. Jesus broadens the definitions of the commandments showing us how sinful we are so that we clearly see our need for a Savior. Jesus’ Words remind us that we sin by killing in thought and word, hatred and name calling. We daily sin much by our lusting after others. We daily sin much by our swearing by all the earth. We daily sin much and are in need of forgiveness. Fortunately for us, Jesus is also the one who is giving us His Word and His Word includes words of “Your sins are forgiven, go and sin no more.”
It is only after we hear the law which shows us how sinful we truly are that the words of the Gospel, “Your sins are forgiven,” can truly be sweet and mean so much to us. It is just as we confessed at the beginning of our service, “8If we say we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8,9).
Jesus came into our world to deliver us from sin, death and the power of the devil. He did that, delivered us from sin, death and the power of the devil by sacrificing Himself on the cross for us, in our place. And now He works in us, through His means of grace, the Word and the sacraments, to help us to overcome the temptations of the devil, the world and our own sinful nature. It is Jesus who reminds us that sin begins in the heart, and it is Jesus who works in our hearts to overcome sin and temptation. It is Jesus who reminds us that we are not perfect and as long as we are on this earth we will not be perfect, and it is Jesus who reminds us that He has overcome the world. Each day then, we wake up, we remember our baptism, we remember that we have been washed by Jesus, we have been forgiven. Each day we get a fresh start because all our sins have been paid for and Jesus will help us to go out and sin no more. Strengthened by Jesus’ Word, we go out in faith and confidence and live lives that say, to God be the glory, for Jesus’ sake. Amen.
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