Introduction, Defining Terms - Advent Midweek 1 - December 3, 2015 - Text: Luke 24:25-27

The seasons of Advent and Lent afford a pastor times to explore topical sermon subjects. Most of you know that during the year I preach through the set reading lists known as the lectionary and the readings called pericopies. I follow through the three year cycle by preaching from the Old Testament readings through one cycle, the Epistles the next cycle and the Gospel readings the third cycle. But, during Advent and Lent I get to preach off the reading list and attempt to preach topically. Over the years I have used the seasons of Advent and Lent to preach about the characters of the season as well as the symbols of the season and once from a set of poems I wrote.
 

This year during the season of Advent and following through to Christmas Eve, Christmas Day and New Years Eve we will be addressing a topic that may not seem too tied to the season of Advent. This year during the season of Advent we will address the topic and/or issue of how doctrine and practice relate, that is how we do what we believe. For example, if I believe the Ten Commandments are God’s commands to me, then I will live my life trying to keep the Ten Commandments, even if I mess up from time to time. This year we will look at how what we believe as Lutherans shows itself in the way we educate, the way our building looks, the way we worship, how we reach out and what our relationships look like. At the same time we will incorporate this topic, these issues into our preparation and celebration of Christmas and our New Year’s Eve celebration. My hope is that this topic will be a good preface for the Lenten season in which I will attempt to show how our liturgy is grounded in and shows the history and promises from the Old Testament sacrificial system pointing to Jesus, to the fulfillment in the New Testament, but that will be for then.
 

We being our topic with the reminder, tongue in cheek, that where two or three are gathered there are three or four opinions. We are people in conversation in our world and yet, conversations can be difficult especially if the two people talking do not share the same language. When two people who speak two different languages attempt to communicate and converse there can be some, if not a lot of difficulties.
 

Yet, even if they share the same language, but have different understandings as to the meanings of the words they use there is still difficulty in carrying on a conversation. If I were to invite my friend from Australia to come over for biscuits and gravy he might look at me as if I were a bit odd, because to an Australian, a biscuit is what we would call a cookie and I would think it a bit odd as well if someone asked me to eat cookies and gravy. Even more so this happens in the Christian church and among the various denominations and even other religions as well. Many churches talk about faith and grace and gifts of God, but often have a different understanding and even meaning of those words.
 

At the time of Jesus birth, many people, even many of Jesus ethnic background, the Jewish people, did not understand the prophecies and promises of God given since the Garden of Eden. After Jesus resurrection, in speaking with the two disciples on the road to Emmaus we hear Jesus speak. “25And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken! 26Was it not necessary that the Christ should suffer these things and enter into his glory?’ 27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25-27). Indeed, it was not until the sending of the Holy Spirit that this confusion was corrected and yet the confusion continues for many and in particular for those outside the Christian faith even today.
 

We still have this problem today in defining terms which is the reason we must start by defining our words. There are two words in particular that we need to define for the purposes of this series. The first word is the word “doctrine.” This word “doctrine” means that which we believe, teach and confess according to God’s Word and the Lutheran Confessions. A similar word is often used as a synonym for the word doctrine and that is the word “substance.” The word “substance” indicates the vital or main part of what is meant. And so we hear about doctrine and substance where these words usually are spoken with the intent that they mean the same thing.
 

The second word we need to define is the word “practice.” This word “practice” means how what is believed, taught and confessed is lived out in our lives. Practice is how what we believe looks in real life. Again, a similar word that is often used as a synonym for the word practice is the word “style.” The word “style” indicates a way in which something is expressed, a form to hold the main thing. And so we hear about practice and style with these words usually intended to mean the same thing.
 

So, the question is “How do we practice what we believe about God and His Word? Our church year centers around the life of Jesus, beginning with Advent and our preparation for celebrating Jesus’ birth. We celebrate Jesus’ birth, His circumcision, and the visit of the Magi which begins the Epiphany season. Our church year then moves to Lent which begins with Ash Wednesday and culminates in our celebration of Maundy Thursday, Good Friday and our Easter resurrection celebration. Forty days after Easter we celebrate, unfortunately in not so big a celebration, Jesus’ Ascension. Ten days later we celebrate Pentecost and the sending of the Holy Spirit. The ensuing Sunday we celebrate our worship of a God who shows Himself to be a triune God, on Holy Trinity Sunday and the rest of the year we grow in our faith through the Sundays after Pentecost. So, one way we practice what we believe is that we follow the church year calendar which focus us on and points us to Jesus. And because we follow the church year calendar anyone who follows our practice will understand that we believe that Jesus is important.
 

You see, doctrine and practice, or what is called substance and style go hand in hand. You live or practice what you believe, or as you have heard it said, “Practice what you preach,” and you believe what you are doing, that is you believe as you practice. So, if you change one, either doctrine or practice, either substance or style, the other will automatically change. During this season of Advent we will look at how this happens, has happened and continues to happen in various aspects of the Christian Church and in our own church body specifically.
 

Now, to pull this in to the season of Advent, we practice our belief in Holy Scripture through our Advent to Christmas season. Just as the Lord prepared His people for the coming of the Messiah, for Jesus’ birth, so we prepare ourselves to celebrate anew each year this wonderful event and we do that through the three Wednesday services building up to Christmas Eve and Christmas Day. As we follow along through the readings on Sunday morning we hear text after text after text of the promises of a coming Messiah, a Christ. These texts point us to an indication of the birth of the Christian church promised in the Garden of Eden when God first promised a Christ. Thus all who believe the promise of a coming Christ from that day are indeed Christians.
 

As we prepare for and celebrate Christmas Eve and Christmas Day we do so with a grand and wonderful celebration recognizing and teaching that Jesus’ birth was important, even important enough to continue to celebrate even today. The corollary is also true. Certainly some of the secular ways of celebrating have no business in our churches, because they point to a different belief, which might and actually has caused confusion to many in our world today.
 

Because we believe in God’s promises to send a Christ; because we believe that Jesus is the fulfillment of those promises, because we believe Jesus is the Christ, the Messiah, so we point to Him and we celebrate His birth as a baby in Bethlehem. We make a big deal about this celebration so that our celebrating, our practice might bear witness of our faith so that others might see and hear and believe as well. And because of our celebrations, others see that our faith in Jesus as our Christ, as our Messiah, indeed what we believe is seen in our celebrating and in our celebrating others see what we believe. So our witness says, Jesus, His birth, life, death and resurrection are important to us. Thus our witness says, to God be the glory, for Jesus’ sake. Amen.

I Will Sing to the Lord - November 26, 2015 - Thanksgiving Eve - Text: Ps. 104:24, 27-28, 30, anti. 33

Although Thanksgiving Day is not really a religious holiday nor a church holiday, it would seem fitting that we as Christians would want to celebrate and give thanks to our great God who is so gracious to us and who provides for all our needs to be met. After all the talk over the past few months about how bad things are here in the United States, it might be fitting for us as we celebrate a national day of Thanksgiving to look at how blessed we truly are. For our purposes, the online government website defines the poverty level as just under $12,000 for a single person and just under $16,000 for a family. In a recent article in the Summit Journal, the following was written: “In 1971, only about 32 percent of all Americans enjoyed air conditioning in their homes. By 2001, 76 percent of poor people had air conditioning. In 1971, only 43 percent of Americans owned a color television; 97 percent of poor people owned at least one in 2001. In 1971, microwave ovens were in 1 percent of American homes; 73 percent of poor people had one in 2001. Forty-six percent of poor households own their homes. Only about 6 percent of poor households are overcrowded. The average poor American has more living space than the average nonpoor individual living in Paris, London, Vienna, Athens and other European cities.” I find it amazing that so many people, myself included, can complain even though we have it so well, especially compared to so many people who have little or nothing around the world. So much for being content with food and clothing.
 

In our text for today, the Introit, the Psalmist proclaims the creating power of God, “24O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures” (v. 24). Contrary to what is being taught and believed by some, the world did not simply come into existence out of nothing by itself. Even looking at the facts of science, nothing like this has ever been observed as happening, something coming into existence by itself. The Psalmist solves our dilemma of how the world came into being by telling us that the Lord made the world.
 

The world did not evolve. The world did not come into existence by itself, rather God was the prime mover. God was there at creation and He tells us how it happened. God called all things into being. God said and it was so. God created all things out of nothing. And God created human beings out of the dust of the ground, breathing into his nostrils the breath of life and we became living beings.
 

We know we are special because we were planned and created. We are special because we are known by our Creator God. We are responsible and accountable because there is an ultimate Authority, our Creator. But, not only did our God create us, He still takes care of us.
 

Continuing on in our text, the Psalmist proclaims the preserving and sustaining power of God, “27These all look to you, to give them their food in due season. 28When you give it to them, they gather it up; when you open your hand, they are filled with good things. 30When you send forth your Spirit, they are created, and you renew the face of the ground” (v. 27-28, 30). God did not create, wind up and leave. Some have suggested that God is like a clock maker who makes clocks, winds them up, sells them and has nothing more to do with them. God is not like that, rather He is a God who continues to sustain and preserve us, giving us all that we need to support our body and life.
 

Notice God gives all that we need, not necessarily all that we want, although I would suggest that for many of us in this country we do have all that we need and more, even much of what we simply may want. Think about all we have. Do we really need ten pairs of shoes? Do we really need ten pairs of pants, ten shirts, and so forth? Do we really need a telephone or for everyone in the family to have a telephone? Would we die without a car? Could we not walk or take public transportation? There are people in other parts of the world who do not have all things necessities of life as we call them and they live day to day. If we are honest with ourselves we must admit we do have it pretty good.
 

But even more than these “necessities” of life as we call them, these physical blessings is the fact that God gives us according to our greatest need. God gives us faith, forgiveness and life. We have talked about this before, the greatest need we have is forgiveness of sins because without forgiveness we would be left in our sins and we would be eternally condemned. But with forgiveness there is life and salvation.
 

Finally, in our text the antiphon focus us on our song of praise, “33I will sing to the Lord as long as I live; I will sing praise to my God while I have being” (v. 33). The antiphon is the verse that comes before and after the psalm and frames the psalm, the introit if you will. The antiphon is our response of faith which is to praise the Lord for all His good gifts and blessings. Certainly this does not come natural for us, a response of thanks, because of our nature, our sinful nature, that we are conceived and born in sin and every inclination of our heart is evil all the time, our response is more often than not a desire for more. Yet, our Lord who gives all, also works in us a response of thanks and praise.
 

Truly, our response of faith is to live as priests. Remember, God’s first call is to faith. God’s second call is to vocation and according to the vocation God calls us to, we are to live our lives as living sacrifices to the Lord, that is what a priest does, offers sacrifice and that is what we do as members of the priesthood of all believers, we offer our lives as living sacrifices.
 

What does this mean? First and foremost, we get our theology right when we get our words right, when we get it right as to who is doing what, or as you have heard me say, when we know who is running the verbs. God is the prime mover. God does and God gives. To get a really good understanding of how much God does and gives, you simply need to take out your catechism and look up the Apostles’ creed and look at the explanations to each article. It is amazing how well Luther lays out all the good gifts and blessings the Lord gives for which we are to be thankful.
 

First and foremost, God is the prime mover. He gives first and we are given too. As we look at the articles of the creed you will notice that God gives life, forgiveness and faith. As Christians we know that God has given each of us life at conception and He has given us new life through the waters of Holy Baptism. Certainly we know that we are loved by God. And again, we are done to and given to.
 

Not only does God give to us, but because of our inability even to respond, that is even our sanctification has its roots in God’s doing. It is God who moves in us our response of faith, our praise. You probably learned in confirmation that when it comes to justification God does it all, but when it comes to sanctification, we are doing some of the doing. The fact is, God is the prime mover in sanctification as well. And here we get back to the fact that we know we get our theology right when we have God running the verbs, when we have God as the prime mover, when God is the one doing the doing.
 

This evening, on the eve of our national celebration of Thanksgiving how fitting it is that we, as Christians, first come to give thanks to the Lord for all His benefits to us. How fitting that we take the time to take stock, if you will, of our own lives and all the many good gifts and blessings our Lord has seen fit to give to us. Certainly we rejoice and praise the Lord for His gift of life, given to us at conception, for His gift of faith, given to us at our Baptism, for His gifts of forgiveness of sins, life and salvation. We also give thanks for all physical good gifts and blessings He gives to us, food and drink, clothing and shoes, house and home, fields and cattle, wife and children, and the list goes on and on. Yes, our Lord is a great gift giving God and He delights in giving to us. Thanks be to God and to Him be the glory, for Jesus’ sake. Amen.

Looking Forward in Faith - November 22, 2015 - Last Sunday of the Church Year (Proper 29) - Text: Jude 20-25

Today is the last Sunday of this current Church year. And again, as the last two Sundays, our readings remind us that this world is temporary, that this world is fast and fleeting, that this world will soon come to an end. Some people have even described life as being like a calendar, it is January when we are born, June and July are the mid point of our lives and as we grow older and near our own passing and death we reach the December of our lives. As I have said before and many times, we will meet our Lord. We will meet Him either when He returns as He has promised, or when we die. We will meet our Lord and that day will come, sooner than we know and sooner than we might expect, thus it is important, it is imperative that we are ready. And I do not mean being ready like the man holding the sign that said, “Look busy, the Lord is coming.” “Looking busy” is not being ready.
 

In our text for this morning the writer, Jude encourages us to be built up. We begin at verse twenty, “20But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; 21keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life” (v. 20-21). Notice first and foremost that Jude does not tell us that we are to do something to build ourselves up, except to look outside ourselves. We are to look to God to be built up. We are to be built up through our conversation with God, that is through our reading the Word, which is how our Lord speaks to us and through our prayer to our Lord which is how we speak to Him, thus through our reading the Word and prayer we are built up in this conversation with our Lord.
 

Here again we see the importance of the means of grace, especially the Word of God. It is through His Word that our Lord speaks to us and gives us the gifts He has to give. When we absent ourselves from the Word of God, we remove ourselves from the very means He has of building us up, of giving us the gifts He has to give and this is indeed gift refusal.
 

At the same time we see the importance of being diligent in prayer. And I would add, from other points of the Word of God, that in our prayer we might include a time of quiet and letting the Lord speak. Jude suggests that we “wait for the mercy of our Lord.” Certainly in our fast paced, immediate gratification society this is a most difficult task, but with God’s help it can be done. So, Jude begins by reminding us of our need to be built up.
 

After we are built up, Jude then encourages us to build others up. We pick up at verse twenty-two, “22And have mercy on those who doubt; 23save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh” (v. 22-23). How do we go about building others up? We build others up through encouraging each other as brothers and sisters in Christ. This may not sound like too difficult of a task, yet, because of our nature we constantly live in competition with each other. The devil tempts us to divide and conquer each other. We think, it’s my way and every other way is wrong. Our difficulty is that instead of encouraging those who have doubts, those who are being snatched into the fire of hell, we empathize with them and only help strengthening their doubts and being snatched into the fire of hell. We become co-dependent with them. Instead of standing up for what is right we go along with what we know is not right because of our fear. Indeed, how often we fail to “hate even the garment stained by the flesh.”
 

Jude reminds us that we are to hate sin and we are to correct those who live life in sin, especially we are to share the good news of Jesus with those who are living life in sin apart from Jesus and faith in Him. And this too is no easy task because we are people who do not want to think about the fact that living life outside of faith in Jesus will condemn us. We do not like confrontation. We like the status quo. And so as Jude reminds us, we are to live life sharing the good news of Jesus when and where He gives us opportunity so that some might hear, believe and be saved. And this is certainly encouraging each other and building others up.
 

As we are built up and as we build others up, our goal is not for some self gratification, but is to, as Jude reminds us, give God the glory. We pick up at verse twenty-four, “24Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (v. 24-25). We do not build ourselves up. We do not, in and of ourselves, of our own free will work to build others up. The building up of ourselves and others is completely against our nature. Thus, we are built up and we build others up only as the Lord works these good works in and through us.
 

It all starts with Jesus. Jesus gives faith. Through His means of grace He gives faith. Jesus gives forgiveness. Again, through His means of grace He gives forgiveness. And Jesus gives life. Through His means of grace He gives life. Jesus is the prime mover. Jesus is the one who paid the price for sin and forgiveness for us. He is the one who gives the gifts He has to give. And so rightly He should be given all the glory.
 

Jesus gives faith, forgiveness and life. And He helps us to fight against temptation and sin. Jesus has already suffered all that we will suffer and even more. What we justly suffer, Jesus unjustly suffered. He who was without sin became sin for us so that He might be our substitute. He is always with us to help us in our fight against temptation and sin.
 

And Jesus gives, strengthens and keeps us in faith. The gifts our Lord gives are not gifts we get or take for ourselves. If they were something we could get or take for ourselves, then they would not be gift. Our Lord gives the gifts He has to give and He gives them to us through the means He has to give them, His means of grace. Thus, He gives gifts to build us up, working in us to build each other up and all this is done to His glory.
 

So, what does this mean? Today is the last day of the church year, which, as we have been saying means that we look forward to God fulfilling His promise to return. Interestingly enough, did you know that when we prayer, “Thy Kingdom come,” in the Lord’s prayer we are indeed praying that God would hasten the coming of the last day. So, today is the last Sunday of the Church year and so we speak of the last days, the end of this world, the day of Judgement, Jesus’ second coming. Next Sunday we will begin a new Church year and we will again be hearing similar readings, but the difference will be in that next week, and all during the weeks of Advent, the focus will be on Jesus’ first coming. As we approach the end of this Church year, as we have seen Jesus fulfill His promise to come in His first coming, we know and we can be certain that He will fulfill His promise in His second coming.

As we look forward to Jesus’ second coming we concern ourselves with making sure we are ready, and that we are ready at any time and at all times. There is a comedian who jokes about the fact that he knows when he is going to die, because his birth certificate has an expiration date on it. Unfortunately, or perhaps rather fortunately, none of us knows when we are going to die. None of us has an expiration date on our birth certificate, and none of us knows when Jesus will return. Jesus says that even He does not know, but only the Father knows. As an aside, in good Lutheran fashion we explain this, the fact that the Father knows and Jesus does not know and that Jesus and the Father are one, by understanding that Jesus, as God the Son, wills Himself not to know what God the Father knows. So, if anyone ever tells you when the world will end, do not believe them, because no one knows but God the Father. However, the point is this, that we do not know and so we need to be ready at any time and at all times and we get ourselves ready by making use of the means of grace, by Jesus getting us ready and building us up.
 

As we look forward to Jesus’ second coming we concern ourselves with working to help make others ready. Now, understand that this is not something we do by ourselves. We do not give anyone faith or the other gifts God has to give, but we do work to get others ready through sharing the good news of Jesus with them. We build others up by living lives of faith as examples of Christ, by sharing God’s Word with them, by inviting them and encouraging them to be in worship and Bible class and the like. It is God who works through means even through the means we use to give the gifts He has to give and to get others ready as well.
 

As we look forward to Jesus’ second coming we look forward to heaven. The hymn writer got it right and many like the hymn, “I’m but a stranger here, heaven is my home.” And this is probably one of the most difficult things for us, even and especially as Christians. So often we invest so much of ourselves, our time and energy in this world, forgetting that we are but strangers here. Yet, this is where our Lord works so well to build us up, to give us the gifts He has to give, to get our attention away from this world and to get us ready, even to get us looking forward to heaven.
 

Finally, we give glory to the Lord. We give glory where glory is due. We do not get credit for our salvation as if our salvation is something we have gained or earned for ourselves. We give glory to God because He is the one who gives the gifts, He is the one who has given us faith. He is the one who has earned and given us forgiveness. He is the one who strengthens and keeps us in faith. He is the one who builds us up. He is the one who works through us to build up others. He is the one who deserves and gets all the glory.
 

And so, I end this church year with Jude’s words and with John’s word, “20But you, beloved, build yourselves up in your most holy faith; pray in the Holy Spirit; 21keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh. 24Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.” And, “Come Lord Jesus, come quickly.” Amen.

We Are God’s Children Now - November 1, 2015 - All Saints Day - Text: 1 John 3:1-3

Today we celebrate All Saint’s Day. Now I know that All Saint’s Day is not that big a deal, not that big of a celebration for us in the Lutheran Church, but perhaps we should rethink this matter and make a bigger deal of this day, after all, our hope and future are not a hope and future for this world, but for the world to come. Our hope and confidence is that one day we will be saints in heaven and that one day may be sooner than we know and even sooner than we might expect.
 

And let me briefly remind you, in case you have forgotten, that by faith in Jesus, especially by faith given through His means of grace, either through His Word or at our own baptism, we are saints. Yes, while we are on this earth we will continue to be sinners as well, but we are saints and we will speak more on this again a little later.
 

In our first lesson appointed for reading on All Saint’s Day, we have John’s vision of our salvation. John describes what we call the number of completion, that is, all believers. John speaks of the 12,000 from each of the twelve tribes of Israel times the number of completion 1000. His lists of 12,000 from each tribe differs from the lists of the number in each tribe in the Old Testament because John’s listing is a symbolic listing of the tribes of the true Israel as described by Paul in Romans nine. The true Israel is the Israel of faith not DNA. Thus the total number of believers that will be in heaven is given in the number of 144,000, not a specific number, but a number of completion, all believers in Jesus.
 

John also tells us about the joy of all believers around the throne of the Lamb forever. There will be no more hunger or thirst, no more scorching heat. Instead, there will be springs of living water and God will wipe away every tear from our eyes. Quite a comforting picture John paints for believers in Jesus.
 

In the Gospel lesson appointed for this day of celebration we have Jesus’ words of blessing and His Words of Gospel. We are described as blessed who recognize and acknowledge that we are poor in spirit so that we do hunger and thirst after the righteousness of God, in other words, we are blessed who hunger and thirst after making regular and diligent use of the means of grace, every Sunday and every day. We are blessed because it is through these means that our Lord feeds us, comforts us, purifies us and gives us the gifts He has to give, faith, forgiveness, strengthening of faith and life. And this continues to be my concern for this congregation as well as our nation, that is that so many refuse these gifts on a weekly basis. God has so many gifts He wants to give and yet, every Sunday many people refuse those gifts by not being in worship. Let me encourage you, let me exhort you, ladies and gentlemen, come and be given the gifts and encourage and exhort your brothers and sisters who refuse the gifts to come and be given the gifts.
 

As Jesus says, again in our Gospel lesson, especially blessed are those who believe and are persecuted, because theirs is the Kingdom of Heaven. Although we may not suffer the persecution some of our brothers and sisters in Christ suffer in this world, I might suggest that we do suffer more subtle forms of persecution. The question is, do we stand up and confess our faith, or do we simply allow others to think as they will, even that we do not have faith?
 

In our text for this morning, John’s first letter, John helps us to understand what love is, what true love is, that is that true love begins with the Father’s Love, with God the Father’s love. True love is that God loves us first and He shows His love in the gift of His Son. We begin at verse one, “1See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we will be like him, because we shall see him as he is. 3And everyone who thus hopes in him purifies himself as he is pure” (v. 1-3).
 

Notice first and foremost that God is the prime mover. He first loved us, making us His children. And how does He make us His children? Every year on Good Friday we remember and we even celebrate the giving of Jesus’ life for ours on the cross. We give thanks for His suffering the punishment for our sins. And then, every year on the following Sunday, on Easter Sunday we celebrate His resurrection, the complete defeat of sin, death and the devil. This is how He purchased us, by paying the price for our sins. He makes us His children through means, namely through His means of grace. He makes us His children through His Word, which does what it says, in other words, when the Holy Spirit, working through the Word of God, says we have faith, that is exactly what we have, faith, given to us by God through the means of His Word. Another means the Lord uses to make us His children is Holy Baptism. As water and God’s name are put on us at Baptism, the Lord gives us faith, forgiveness, life and salvation. These things come to us from outside of us and are given to us from outside of us. These are the Lord’s doing and the Lord’s giving. He makes us His children.
 

When Jesus came into the world, as we are reminded in the Gospel accounts, the world rejected Him. Jesus was not the Savior the people were looking for, at least not the Savior for which some were looking. Jesus was not a social/political savior. Jesus did not come to over throw the oppressors of the Children of Israel, at least not the oppressors they wanted overthrown. Jesus simply did not fit their definition of who the Savior was or what He should do.
 

The world rejected Jesus and as He makes us His children, we should expect nothing more or less from the world, in other words, we should expect that the world will reject us. As children of the Lord we do not speak the same language as the world, we do not have the same priorities as the world, we do not have the same outlook as the world. The world speaks of power, fame and fortune. The world speaks of the things of this world, that this is all there is. We speak of sin and forgiveness. We speak of absolutes, absolute truth and love. We speak of the transient nature of this world, that our lives in this world are fast and fleeting. And so, our hope is not in this world, but in the world to come.
 

John says we are not yet what we will be. John is speaking of our goal of sanctification, that is that, after being given faith by the Holy Spirit, through the outward means of grace, the Holy Spirit continues to work in and through us to make us more and more Christ-like. Of course, we understand that we will never be completely Christ-like, at least not on this side of heaven. But when we reach our eternal home of heaven, we will be made perfect again. So, we are no longer what we were before being given faith, that is we are no longer complete sinners, lost and condemned persons, but we are not yet all that we will be in heaven, complete and perfect saints.
 

What does this mean? First we are reminded that God is the prime mover. As John says elsewhere, we love because He first loved us. Here I like the image of the Sun and the moon. When we see the moon shining in the sky, we know we are seeing the reflection of the Sun, because the moon has no light of its own. Thus, when we love others and when we are loved by others, we know that we and they are merely reflecting the love of God to each other, because in and of ourselves, apart from God, we have no love of our own.
 

God first loves us and then God gives us faith, forgiveness and life. These are gifts from God. These are not gifts we take or get on our own, they are gifts from God. And these gifts He gives through means, namely through outward, external means of Grace, the Bible, Holy Baptism, the Lord’s Supper, and confession and absolution. Just as we did not choose to be born into this world, but we were conceived by our parents and born into this world, so we do not choose to save ourselves, to get forgiveness for ourselves, these gifts are given from outside of us, namely our Lord has chosen us and gives us the gifts He has to give, forgiveness, faith and life and He delivers these gifts through the means of grace.
 

God first loves us, God gives us faith, forgiveness and life and then God works in us our sanctification. Sanctification is our becoming more and more Christlike, but here again, this is not something we do in and of ourselves, this is God’s doing as well. God the Holy Spirit, whose work it is to always point to Christ, and that is why we do not hear or see much of Him, He is the one, working through the means of grace who works in us to do the good works which God has prepared in advance for us to do and we do them because He is working them in and through us.
 

And finally, God brings us into His kingdom. Notice how in all these instances it is God who is doing the doing. God does and we are done to. God gives and we are given to. God has His way with us and we are thankful. We know we get it right and we can have confidence only in this, that God always does it right, and gets it right. I may err, but God never errs. Thanks be to God.
 

As we celebrate All Saint’s day, then we celebrate the fact that we are saints. And we are reminded as Dr. Luther so well reminded us and as John reminds us, even though we are saints, we are and while we are on this earth we will also continue to be at the same times sinners. So we are saint/sinners. Our life on this earth is a life of sanctification in that our Lord continues to work on us through His means of grace to be strengthened in our faith in Jesus alone for our salvation. Certainly, while we are here on this earth, we will have times when we will fail. We will fall for temptation and we will sin, yet we are not to be discouraged because we are given forgiveness and the Holy Spirit continues working on us to be the people God would have us to be.
 

Our ultimate hope and certainty is indeed described in the Revelation of John that upon our passing from this earth, either through our own death or through the Lord’s return, we will be united with all the saints, all those who have gone on before us and all those who will go on after us so that we will all gather at the Lord’s throne to be feed and comforted, to give glory to the Lord, to live with Him forever in heaven. To Him alone be all glory. And we might well end by saying as John does, “Come Lord Jesus, Come quickly.” Amen.