Over the years I have written several "book" or "booklets" and many, many, many newsletter and bulletin articles. Because the book market seeks writings to meet specific needs at specific times, my material has never been accepted. I have a tendency to write what is on my mind and so I am left with self publishing. So, with the encouragement from my wife and others, I am beginning this blog in order to put my "ramblings" "out there"! I hope you enjoy!


Please note that while my intentions are to use good grammar, because of the way in which some of the material presented here is presented (orally) the grammar and syntax might not always be the best English. Also note that good theology is not always presented in the best English so there may be times when the proper grammar rules are purposely broken.

Sunday, February 2, 2020

Jesus Is the Christ - February 2, 2020 - The Purification of Mary and the Presentation of Our Lord - Text: Luke 2:22-32 (33-40)

Today is one of those rare occasions in which we get the Purification of Mary and the Presentation of our Lord falling on a Sunday. Today we move back in our readings to forty days after Christmas. Today our Gospel reading is the Gospel reading we normally hear in Series C for the First Sunday after Christmas. So, once again, forty days ago we celebrated the birth of Jesus. Today we fast forward from Christmas to what is called the presentation of Jesus in the temple. Our text begins by telling us, “22And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons” (v. 22, 23). The purification rite after the birth of a son required the mother to wait for forty days before going to the temple to offer her sacrifice for purification. The sacrifice was to be a lamb and a pigeon or dove. If the person could not afford this sacrifice, then the sacrifice could be two pigeons or doves. This morning we journey with Mary and Joseph as they present Jesus in the temple, in accordance with the Law, to fulfill the Law.
Next, our text introduces us to Simeon. “25Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28he took him up in his arms and blessed God” (v. 25-28a). Simeon, we are told, was a righteous man and he was devout. He was waiting for the consolation of Israel. In other words, he was waiting to see the one promised from God, the Messiah, the Savior of the world. Luke tells us that it was revealed to him by the Holy Spirit that he would not die until he had seen the “Lord’s Christ,” the Savior. By the way Luke recounts these events we would believe that Simeon is now rather old and is waiting to see the Savior so that he might die in peace. And so, not by any coincidence, but by the action of God moving in Simeon, he went to the temple at the same time that Mary and Joseph came to present the baby Jesus and for Mary to make her sacrifice for purification. Have you ever wondered about what we call coincidences? I believe there is no such thing as a coincidence, instead what we are seeing is God’s, usually, unseen hand acting in our time to make something happen to His glory. Such is the case with the events of our text. Simeon, moved by the Holy Spirit, came into the temple to see the consolation of Israel.
As Mary and Joseph enter the temple Simeon is there to receive the child. He takes the child and by inspiration of the Holy Spirit he gives to us the words which we sing in the Nunc Dimmitus, or in English, the Now Dismiss, “29Lord, now you are letting your servant depart in peace, according to your word; 30for my eyes have seen your salvation 31that you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles, and for glory to your people Israel” (v. 29-32). Simeon praises the Lord because He has allowed him to see the Savior of the world. Simeon’s words are words of faith. He is now ready to be dismissed. Literally, He is ready to die and be taken to heaven because he has seen the one who was promised and who has come into the world to save the world. Notice that Simeon’s words are not just focused on God’s chosen people, the children of Israel, but are words which reveal that Jesus came to save all people, Jew and Gentile alike as he says that Jesus is “a light for revelation to the Gentiles and for the glory of your people Israel.” Here we are reminded, once again, that God has always had one covenant with the people of the world, not two covenants. Jesus came to save all people, even and especially us, you and me.
Luke continues by telling us that “the child’s father and mother marveled at what was said about him” (v. 33). I think that might have been an understatement. Yes, God had revealed to both Mary and Joseph that Jesus was God born in human flesh, but still, for Mary and Joseph, these events would all be quite “marvelous,” unexpected and maybe somewhat dumbfounding.
But Simeon does not stop with the Nunc Dimmitus, he continues by speaking to Mary and Joseph. He tells Mary in particular that Jesus is “appointed (or as some translations put it, “destined”) for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce your own soul also),  so that thoughts from many hearts may be revealed” (v. 34, 35). Jesus is destined to be the one who will save many people and at the same time, to those who do not believe, He will be their fall, they will be doomed to eternal death, hell in other words. Jesus is a sign. He is the one who came speaking about His Father and His relationship with His Father. Many would not believe that He was God, that He and the Father were one. The hearts of the unbelievers was shown through their speaking out against Him. And this continues to be the way it is in our world today. Many people do not believe in Jesus. Many do not believe He is God in flesh, as He shows and tells us in His Word. Many do not believe and instead are destined to eternal death in hell and this is not God’s fault nor Jesus’ fault as some attempt to blame Him. Those who fall, those who are destined to hell are destined because of their own fault, their own refusal and rejection of Jesus as the Savior.
Probably the hardest words that Simeon speaks, however, are the words to Mary that a sword will pierce her own soul too. Mary, who pondered all these things and kept them in her heart is, after all, the mother of this child whose destiny is a cross. She will watch her own child be cursed by others, be hated by others, be deserted by all His friends and be hung on a cross. She will watch her own Son die, for the sins of all people. Certainly a sword of pain will pierce through her own heart.
Luke, the faithful Doctor and Historian shows us that Jesus is the Messiah, but if Simeon’s words are not enough “proof” if you will, he also introduces us to Anna, who is also in the temple. Luke says, “36And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem” (v. 36-38). About Anna we are told that she was “very old” and that she was a widow since the time of her husband’s death which occurred after only their seventh anniversary and that now she was eighty-four years old. She now lived her life in the temple. Luke tells us “she did not depart from the temple, worshiping with fasting and praying night and day.” And again, like Simeon, she did not come into the temple at this time by accident or coincidence, but by the leading of the Holy Spirit.
Anna came up to Mary and Joseph and said a prayer of thanks to God and spoke about this child to all who were looking forward to the redemption of Jerusalem, that is to all those who were still looking for the coming of the promised Messiah, those who had not given up hope. Like Simeon, her words confirm the fact that Jesus is the one who was sent from God to save, not only the children of Israel, but all people, of all places of all times, you and me included and I would say, especially.
Finally, our text tells us of one final fulfillment of Holy Scripture, “39And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40And the child grew and became strong, filled with wisdom. And the favor of God was upon him” (v. 39-40). So, Mary and Joseph returned to Nazareth. Notice, Luke writes with a purpose. His purpose is to give proof of Jesus and who He is. He shows us that Jesus came to fulfill the Law and that He fulfilled the Law perfectly. His parents did what was required. Again, we are reminded that the fullness of the Gospel is seen in the fact that what Jesus did He did for us, in our place, everything that we are unable to do. He fulfilled the Law perfectly, for us, in our place, because we cannot. Even more, Jesus came to fulfill the Law perfectly for the whole nation of Israel, again, because they could not, even as God’s chosen people.
We are told by Luke that Jesus moved to Nazareth, thus was fulfilled the promise that He would be a Nazarene. And we are told that the child grew and became strong. He was filled with wisdom and the grace of God was upon Him. And as we know, as we have seen, as we continue to rehearse in our history of the life of Jesus, after this event we do not hear of the events of Jesus’ life until we hear the account of Him in the temple at the age of twelve.
This morning we have Luke’s accurate account of these events as an assurance of our faith in Jesus. Luke’s words assure us that Jesus is the Messiah. He is the one promised by God. He is the one who fulfilled all the law perfectly, for us, in our place, because we are unable to.
Luke’s words assure us that Jesus came to give His life. How comforting to know that we will not be held accountable for our sin and their punishment. The wages of sin is death and Jesus paid that price for us.
Luke’s words assure us that we have forgiveness of sins. Because of what Jesus did, because He lived perfectly for us in our place, because He took all our sins upon Himself, because He suffered the eternal punishment of hell for our sins, because He gave His life for ours, because He paid the price for sin, by faith in Him, which He gives to us as well, we have forgiveness, which means that when God looks at us He sees Christ’s perfection.
Which means that Luke’s words also assure us that we have life, eternal life. By faith in Jesus, His death has become our death, His life has become our life. By faith in Jesus we have forgiveness of sins and life, life in this world and eternal life in the world to come, heaven. By faith in Jesus, when we pass on from this world, we will be robed with His robes of righteousness as we are gathered together will all the saints in heaven.
Have you ever wondered why Simeon’s words of the Nunc Dimmitus are so appropriate after we have dined on the Lord’s body and blood in His Holy Supper? As we sing Simeon’s words we rejoice in the fact that as we have come to the Lord’s table, we have seen the Lord, we have tasted that He is good, He has become a part of us, so that now we too are ready to die. We are ready to enter His heavenly kingdom to live with Him forever. Indeed, what wonderful, fitting words of faith and thanksgiving.
This morning we come to worship our Lord. We come to rehearse the events of old. We come to hear the good news of salvation. We come to see, once again, as an assurance of our salvation, that Jesus is the One promised of old. This morning we come to be strengthened in our faith and being strengthened in our faith we are moved to say, to God be the glory, for Jesus’ sake. Amen.

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