All of our readings for this morning remind us to have an attitude of humility. At the same time, we are reminded that this attitude of humility is not something that comes naturally, nor is it something that we can fake. If you have ever been around or worked with children for a time, you know that they know what is the attitude of people, especially adults. Our attitude is what flows out of our heart. Certainly we as adults can see the attitude of others simply by observation. Perhaps you know someone who has had a difficult life and you can tell by their “cranky” “bitter” attitude that they blame God or others for the way they have been treated by the world. And yet, there are those who have had a difficult life who have an attitude of grace about them and this is shown in their actions as well, which ties into our title, the fact that our actions speak loudly concerning our attitude.
As Christians, as sinner-saints, there are times that our lives show mixed signals, as my wife reminds me as we are driving down the freeway, “Don’t forget, you have a clergy sticker on the back of the car.” Or as the story goes, the policeman pulled over the motorist and cautiously approached the front door of the car. He asked for his identification and registration and explained that he thought, perhaps the car was stolen. When the motorist asked why the policeman thought the car was stolen, the policeman explained, “When I saw the “Save the unborn children” sticker, the Christian fish emblem, the Local Church sticker and the cross hanging from your mirror and then saw you angrily shouting at and waving at another motorist, I thought for sure you were not the owner of the vehicle.” Actions speak louder than words and as Christians, sometimes we send mixed signals with our actions. Thanks be to God we have forgiveness.
Getting to our text, I want to begin by looking at the other two readings this morning because I believe they tie in well with our Old Testament text. The Epistle reading exhorts us to “Let brotherly love continue” (v. 1). Perhaps this is another way of encouraging us to let what is in our heart show forth in our lives. Of course, the writer is counting on the fact that what is in our hearts is love and in this instance, brotherly love. So, we are encouraged to love as God first loved us. It is this love, God first loving us, that stirs in us to love God and to love others. One particular example that we are given is the encouragement to remember our leaders. Today we would be encouraged to pray for our leaders, for our president, our governors, our mayors and so forth.
In the Gospel reading for this morning we have the account of Jesus in confrontation with the Pharisees and His use of a parable to illustrate His point. Jesus’ words to the Pharisees are rather pointed, but we will want to remind ourselves that His words are for us today as well. Jesus reminds the Pharisees and us that an attitude of self-worth may result in humility, but an attitude of humility may result in exaltation. The “bottom line,” if you will, of Jesus’ parable is to remind us that this world is fast and fleeting, this world is nothing compared to the world to come and so, blessed are those who receive a reward, not in this world, but at the resurrection.
Now, getting to our text from Proverbs. Our text begins with a bit of a distinction between God and the king, understanding that the earthly king receives his power to rule from God. Verse two, “2It is the glory of God to conceal things, but the glory of kings is to search things out” (v. 2). With these words and by inspiration of God, Solomon reminds us that although God’s glory is seen only in how and when He chooses to reveal Himself, a king will strive to keep his kingdom open and honest. How true these words are today as we see that the trusted leaders of the world are those who are open and honest and not trying to hide their dishonesty and shameful acts from the people who have consented to be governed by them.
Yet, there may be times for the sake of security, that a ruler may need to keep things concealed. Picking up at verse three, “3As the heavens for height, and the earth for depth, so the heart of kings is unsearchable” (v. 3). Even today, when it comes to protecting our country, for the sake of national security, some information may need to be concealed, however, care must be taken in this concealing of information so that improprieties may not be concealed.
Continuing on in our text, Solomon reminds us that in order to run a good government, the wicked must be exposed and expelled, lest the ruler’s character is besmirched because of his associations. Picking up at verse four, “4Take away the dross from the silver, and the smith has material for a vessel; 5take away the wicked from the presence of the king, and his throne will be established in righteousness” (v. 4-5). In our world today we know the truth of the matter that a person’s character can be seen by the company that person keeps. For a ruler to rule effectively, the company they keep, the people who would share in the responsibility of his rule must also be of good character. Thus, a rulers rule is only as good as the weakest link in his administration.
Solomon continues by speaking words similar to the words of Jesus in our Gospel reading for this morning. He reminds us that the rewarding of a humble attitude is better than a humiliation of an exalted attitude, picking up at verse six, “6Do not put yourself forward in the king’s presence or stand in the place of the great, 7for it is better to be told, “Come up here,” than to be put lower in the presence of a noble” (v. 6-7). Certainly an audience with the king is a great but rare privilege, thus to come into the kings presence only to be rebuked would be the worst outcome for anyone. We might note that even today we do not see too many people shown in the presence of our own president, which is seen as a great honor. And one invited to come into the presidents presence would certainly understand the need to come in humility.
Finally, Solomon gives us good advice concerning the matter of our legal system. He tells us that it is better to settle things out of court than in court, picking up at verse eight, “8do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?” (v. 8). Perhaps these words might remind us of Jesus words telling us to not be quick to judge others for according to the same judgement we might be judged.
Why might we be not hasty in going to court, Solomon continues by telling us that one revealing secrets becomes known as being untrustworthy, picking up at verse nine, “9Argue your case with your neighbor himself, and do not reveal another’s secret, 10lest he who hears you bring shame upon you, and your ill repute have no end” (v. 9-10). Remembering that the courtroom is a place where “the truth, whole truth, and nothing but the truth” is to be presented, the secrets of many may be laid bare, even those of the one bringing the suit. Thus, Solomon warns that rather than trying to hurt the reputation of another, and maybe having your own reputation hurt, either by your own testimony or by those who see you in court, it is better to work to settle your dispute with your neighbor himself.
Now that we have looked at our readings and have looked at our text, in good Lutheran fashion we ask, “What does this mean?” I know the title of this message is rather cliche, however, I believe all our readings for this morning show the truth that our actions do speak louder than our words and our actions do show what is in our hearts. Today, perhaps the cliche we are familiar with most which is similar is the one that says, “If you are going to talk the talk, then you need to walk the walk.” Certainly what is in our hearts should and does show itself in our actions.
As a Christian, we understand, we believe, teach and confess that our life, our attitude and direction must be directed by our faith. In our church we have heard discussions concerning style and substance, which is another way of saying practice and doctrine, or in more modern language we would say what we believe and how we act out what we believe. How do these two things, style and substance, doctrine and practice, what we believe and how we act relate? Or do they relate? Again, as a Christian and according to God’s Word in our readings for this morning, we understand that how we act is directed by what we believe so that what we believe directly correlates to how we act. You cannot separate what you believe from how you act and how you act from what you believe.
Again, as a Christian, because it is our faith which is at the heart of and directs our actions, we know that our faith is important. As we talked about a couple weeks ago, our faith is the means or instrument God uses to give us all the gifts and blessings He has to give and it is also what is given to us by God either through His Word or through the waters of Holy Baptism. With God, it is a package deal. Maybe you remember my illustration of the ice cream. When your friend gives you ice cream he does not simply give you the ice cream, he gives you a spoon with which to eat the ice cream. So it is with God, when He gives us His good gifts and blessings which are ours by faith, He also gives us the instrument through which He gives us all the gifts and blessings He has to give. So, God gives us faith and our lives are guided by and directed by the faith which He gives. In other words, our actions are determined by the faith which God gives.
As Christian, then, as we live lives of faith and here again we have talked about this over the past few weeks, as we live lives as priest in the priesthood of all believers, as we live in our various vocations, as we live lives as living sacrifices for the Lord, our lives give glory to God, thus, God is glorified through His people, our faith being lived out in our actions showing forth and giving God glory.
Notice, again, and again, and again, as we have been reminded again and again and again, God is the prime mover. Have you noticed over the past few weeks, as we have been working through these Old Testament readings, and as they have, in many instances related so well with the other readings, what a great teacher God is, as He strives to teach and reteach so that we get the message. This teaching and reteaching is another reminder of the need for regular and diligent use of the means of grace so that our Lord can teach and reteach so that He can have His way with us.
God is the prime mover. God gives us life. God gives us faith. God gives us forgiveness of sins. God loves us. God stirs in us to love others. God stirs in us to reflect His love to others. God moves us to live lives of faith. He forgives us when we fail to live lives of faith and when we live mixed signal lives as sinner/saints. How can we not show forth the faith that is in our hearts even in an imperfect way?
According to our text for this morning, according to the wisdom of Solomon, we understand that the wisdom of the wise is seen in the humble nature of one who takes care in their associations, as well as in speaking, and in patience in bringing accusations. Further, we are reminded that a humble attitude, a clear conscience, and a good reputation are signs of Christian faith and love. And we are finally reminded that God’s glory is seen through what we might describe as faith driven actions, through the humble attitude of the children He has given faith, through us, so that our lives do say, to God be the glory for Jesus’ sake. Amen.
As Christians, as sinner-saints, there are times that our lives show mixed signals, as my wife reminds me as we are driving down the freeway, “Don’t forget, you have a clergy sticker on the back of the car.” Or as the story goes, the policeman pulled over the motorist and cautiously approached the front door of the car. He asked for his identification and registration and explained that he thought, perhaps the car was stolen. When the motorist asked why the policeman thought the car was stolen, the policeman explained, “When I saw the “Save the unborn children” sticker, the Christian fish emblem, the Local Church sticker and the cross hanging from your mirror and then saw you angrily shouting at and waving at another motorist, I thought for sure you were not the owner of the vehicle.” Actions speak louder than words and as Christians, sometimes we send mixed signals with our actions. Thanks be to God we have forgiveness.
Getting to our text, I want to begin by looking at the other two readings this morning because I believe they tie in well with our Old Testament text. The Epistle reading exhorts us to “Let brotherly love continue” (v. 1). Perhaps this is another way of encouraging us to let what is in our heart show forth in our lives. Of course, the writer is counting on the fact that what is in our hearts is love and in this instance, brotherly love. So, we are encouraged to love as God first loved us. It is this love, God first loving us, that stirs in us to love God and to love others. One particular example that we are given is the encouragement to remember our leaders. Today we would be encouraged to pray for our leaders, for our president, our governors, our mayors and so forth.
In the Gospel reading for this morning we have the account of Jesus in confrontation with the Pharisees and His use of a parable to illustrate His point. Jesus’ words to the Pharisees are rather pointed, but we will want to remind ourselves that His words are for us today as well. Jesus reminds the Pharisees and us that an attitude of self-worth may result in humility, but an attitude of humility may result in exaltation. The “bottom line,” if you will, of Jesus’ parable is to remind us that this world is fast and fleeting, this world is nothing compared to the world to come and so, blessed are those who receive a reward, not in this world, but at the resurrection.
Now, getting to our text from Proverbs. Our text begins with a bit of a distinction between God and the king, understanding that the earthly king receives his power to rule from God. Verse two, “2It is the glory of God to conceal things, but the glory of kings is to search things out” (v. 2). With these words and by inspiration of God, Solomon reminds us that although God’s glory is seen only in how and when He chooses to reveal Himself, a king will strive to keep his kingdom open and honest. How true these words are today as we see that the trusted leaders of the world are those who are open and honest and not trying to hide their dishonesty and shameful acts from the people who have consented to be governed by them.
Yet, there may be times for the sake of security, that a ruler may need to keep things concealed. Picking up at verse three, “3As the heavens for height, and the earth for depth, so the heart of kings is unsearchable” (v. 3). Even today, when it comes to protecting our country, for the sake of national security, some information may need to be concealed, however, care must be taken in this concealing of information so that improprieties may not be concealed.
Continuing on in our text, Solomon reminds us that in order to run a good government, the wicked must be exposed and expelled, lest the ruler’s character is besmirched because of his associations. Picking up at verse four, “4Take away the dross from the silver, and the smith has material for a vessel; 5take away the wicked from the presence of the king, and his throne will be established in righteousness” (v. 4-5). In our world today we know the truth of the matter that a person’s character can be seen by the company that person keeps. For a ruler to rule effectively, the company they keep, the people who would share in the responsibility of his rule must also be of good character. Thus, a rulers rule is only as good as the weakest link in his administration.
Solomon continues by speaking words similar to the words of Jesus in our Gospel reading for this morning. He reminds us that the rewarding of a humble attitude is better than a humiliation of an exalted attitude, picking up at verse six, “6Do not put yourself forward in the king’s presence or stand in the place of the great, 7for it is better to be told, “Come up here,” than to be put lower in the presence of a noble” (v. 6-7). Certainly an audience with the king is a great but rare privilege, thus to come into the kings presence only to be rebuked would be the worst outcome for anyone. We might note that even today we do not see too many people shown in the presence of our own president, which is seen as a great honor. And one invited to come into the presidents presence would certainly understand the need to come in humility.
Finally, Solomon gives us good advice concerning the matter of our legal system. He tells us that it is better to settle things out of court than in court, picking up at verse eight, “8do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?” (v. 8). Perhaps these words might remind us of Jesus words telling us to not be quick to judge others for according to the same judgement we might be judged.
Why might we be not hasty in going to court, Solomon continues by telling us that one revealing secrets becomes known as being untrustworthy, picking up at verse nine, “9Argue your case with your neighbor himself, and do not reveal another’s secret, 10lest he who hears you bring shame upon you, and your ill repute have no end” (v. 9-10). Remembering that the courtroom is a place where “the truth, whole truth, and nothing but the truth” is to be presented, the secrets of many may be laid bare, even those of the one bringing the suit. Thus, Solomon warns that rather than trying to hurt the reputation of another, and maybe having your own reputation hurt, either by your own testimony or by those who see you in court, it is better to work to settle your dispute with your neighbor himself.
Now that we have looked at our readings and have looked at our text, in good Lutheran fashion we ask, “What does this mean?” I know the title of this message is rather cliche, however, I believe all our readings for this morning show the truth that our actions do speak louder than our words and our actions do show what is in our hearts. Today, perhaps the cliche we are familiar with most which is similar is the one that says, “If you are going to talk the talk, then you need to walk the walk.” Certainly what is in our hearts should and does show itself in our actions.
As a Christian, we understand, we believe, teach and confess that our life, our attitude and direction must be directed by our faith. In our church we have heard discussions concerning style and substance, which is another way of saying practice and doctrine, or in more modern language we would say what we believe and how we act out what we believe. How do these two things, style and substance, doctrine and practice, what we believe and how we act relate? Or do they relate? Again, as a Christian and according to God’s Word in our readings for this morning, we understand that how we act is directed by what we believe so that what we believe directly correlates to how we act. You cannot separate what you believe from how you act and how you act from what you believe.
Again, as a Christian, because it is our faith which is at the heart of and directs our actions, we know that our faith is important. As we talked about a couple weeks ago, our faith is the means or instrument God uses to give us all the gifts and blessings He has to give and it is also what is given to us by God either through His Word or through the waters of Holy Baptism. With God, it is a package deal. Maybe you remember my illustration of the ice cream. When your friend gives you ice cream he does not simply give you the ice cream, he gives you a spoon with which to eat the ice cream. So it is with God, when He gives us His good gifts and blessings which are ours by faith, He also gives us the instrument through which He gives us all the gifts and blessings He has to give. So, God gives us faith and our lives are guided by and directed by the faith which He gives. In other words, our actions are determined by the faith which God gives.
As Christian, then, as we live lives of faith and here again we have talked about this over the past few weeks, as we live lives as priest in the priesthood of all believers, as we live in our various vocations, as we live lives as living sacrifices for the Lord, our lives give glory to God, thus, God is glorified through His people, our faith being lived out in our actions showing forth and giving God glory.
Notice, again, and again, and again, as we have been reminded again and again and again, God is the prime mover. Have you noticed over the past few weeks, as we have been working through these Old Testament readings, and as they have, in many instances related so well with the other readings, what a great teacher God is, as He strives to teach and reteach so that we get the message. This teaching and reteaching is another reminder of the need for regular and diligent use of the means of grace so that our Lord can teach and reteach so that He can have His way with us.
God is the prime mover. God gives us life. God gives us faith. God gives us forgiveness of sins. God loves us. God stirs in us to love others. God stirs in us to reflect His love to others. God moves us to live lives of faith. He forgives us when we fail to live lives of faith and when we live mixed signal lives as sinner/saints. How can we not show forth the faith that is in our hearts even in an imperfect way?
According to our text for this morning, according to the wisdom of Solomon, we understand that the wisdom of the wise is seen in the humble nature of one who takes care in their associations, as well as in speaking, and in patience in bringing accusations. Further, we are reminded that a humble attitude, a clear conscience, and a good reputation are signs of Christian faith and love. And we are finally reminded that God’s glory is seen through what we might describe as faith driven actions, through the humble attitude of the children He has given faith, through us, so that our lives do say, to God be the glory for Jesus’ sake. Amen.
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